This is Iran! The Velayat-e faqih is the enemy of its own people, a notion that the Iranian does not want to face. Apathetic silence fortifies theocracy.
The diaspora is ambivalent towards the ruthless theocracy. The subterfuge is to deny reality by hiding behind a fig leaf, Iranianess, a diasporic creation.
There is a need to revolt against the crushing Islamic injustice, a revolution within the revolution. It never happened. Guilty Silences are crimes.
The diasporas have transmitted their personal, ambivalent vision of Iranian Culture or Persian Culture as representing the only way of life in the homeland.
The abysmal record of the Diasporas reflects the political splits and poison the Iranian politics. The Political Relics feed distrust, apathy and feud.
The Iranian politics has its source in the perversity more than in the greatness of the human spirit.The core tenets of abyssal cleavage split the Diaspora.
In Iran, as elsewhere in the Middle-East, death is cheap. Surviving unharmed the rulers and living through a faery exile abroad is what matters most.
There are no bonds between the diasporas and the internal groups to shatter the shroud of the regime. The diasporas sceptical moods are toxic.
Economy of Resistance: the foundations of a healthy economy is impossible when the data are flawed, opaque, and camouflaged. Desperation leads to migration.
Martyrdom is the faked Identity to replace positive national identity. The illusion of protecting Iran with the martyrs’ spirit replaces social realities.
Since the creation of the Islamic Republic of Iran, 1979, Iranian diasporas are steadily growing. We have yet to measure the seriousness of this problem.
The Iranian diasporas are unconnected, invisible, loaded with mistrust, and suspicion. Iran is irrigated with blood, it is not the time to be apolitical.
Since 1979, the dual-national Iranian diaspora with blind nationalism has become the supporter of the theocratic gerontocracy, fortifying the dictatorship.
The Iranian diaspora are hopelessly inactive when it comes to the Ayatollahs deeds and the American Ayatollahs’ nonsense.
By their wilful naivety and ignorance, the weak Iranian diaspora (mostly dual-national) are the supporters of the despotic gerontocracy in Iran.
Javad Parsa’s pictures from Tehrangeles (LA) and Iran. Set side by side. How to reconcile these facets, Iranian diaspora and domestic,to re-build a country?
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